manifesta: (Marauders)
So I realized today that for my presentation for SirensCon, I have to effectively create two different write-ups: an academically pristine version for the paper, and still very shiny but imperfect version for the actual presentation. This means swapping between my academic voice and my natural voice, which is full of "y'all"s that make my friends look at me askance because a) I don't have an accent and b) I'm not from the south but in fact both coasts (but half of my family is deeply southern, okay?) and plenty of sinful contractions. I'm also wrestling with the fact that I won't have any props--no poster, no PowerPoint, nada. Just me. Talking. With nothing to gesture frantically at.

The paper/presentation is currently just bits and bats, but I wanted to share a quote I read today and will be including. It's from Ellen Neuborn's essay “Imagine My Surprise” in Listen Up: Voices From the Next Generation.
“I don’t understand where the programming began. I had been taught that girls do could anything boys could do. Equality of the sexes was a unimpeachable truth. […] I’m a good feminist. I would never apologize for having a different opinion.
“But I did.
“Programming. It is the subtle work of an unequal world that even the best of feminist parenting couldn’t overcome. It is the force that sneaks up on us even as we think that we are getting ahead with the best of the guys. I would never have believed in its existence. But having heard it, amazingly, escape from my own mouth, I am starting to recognize its pattern.” (pg. 183)
Later, she asks:
"Do you think you would do better? Do you think you would recognize sexism at work immediately?
“Are you sure?” (pg. 184)
Sometimes it can be excruciating, trying to find the language to explain how something we see, do, or hear reflects societal norms and thus can be potentially very damaging. It becomes even harder when there's a chorus of voices shouting that you're wrong, you're imagining things, it's not as bad as it seems, you're just looking for a fight.

I feel like this quote eloquently describes just how difficult it can be to recognize, and put into words, not just the systemic, implicit norms that perpetuate inequality but how those same systemic, implicit norms can silence any discussion about inequality--thus perpetuating it even more so. The system is self-serving in its design to preserve the status quo. This quote also demonstrates that picking up on sexism, or even (especially?) internalized sexism, can be incredibly difficult, even for people who are educated or aware of the issues.

To echo Neuborn, do you think could recognize rape culture automatically? Do you think you could always identify victim-blaming, or make the distinction between a forced seduction and a rape? 

Are you sure?
manifesta: (Battle Eyeliner)

A new SF anthology is coming out titled "Before They Were Giants." Of the 15 contributing authors, only 1 is a woman.

[livejournal.com profile] cassiphone's periodic table of SF women:

"One of the most frustrating responses I heard to the ‘Before they were Giants’ discussion, itself the latest in a long line of TOC rows, was the kneejerk “but there just aren’t as many women who are giants in the field.”

"[...] Because of course there were women. And it’s time to stop and think about the fact that the majority of authors considered “giants” in the history of field are male. Is it really because their books were better? Because what they were saying was more important? Because more people were talking about them, critiquing them, being influenced by them? Are we absolutely certain that none of those things could have been affected by societal pressures other than the pure “quality” of the text?"
The editor of the anthology responded here. (Also indicates that nonwhite and LGBTQ authors were not considered.)

[livejournal.com profile] strangedave on the lack of female representation in SF anthologies. Apparently and a few others have been criticized for criticizing the lack of diversity.
"And we are still having this conversation in the SF field after at least 35 years. If just politely helping people become aware of the issue worked, we wouldn't still be talking about it. And yet, it keeps happening, again and again. People are still putting together anthologies without even thinking about gender as an issue — and the only way to make them think about the issue is to make sure it isn't thought of as just a nicety, just another thing to try and improve that fellow editors will give you hints about (like font choice, or cover layout), but rather as something that is a major mistake if you get it wrong, something that will attract not mild criticism but anger. Anger is entirely appropriate. No one should expect not to get publicly called on their big mistakes, rather we should all endeavour not to make them, and learn to handle them gracefully when we do (as, to his credit, Sutter largely has)."

When fail is put on the interwebs, I consider it free game. If it's relatively isolated incident that doesn't impact a ton of people, I might contact the author(s) privately or on their own site and address the issue there. But this is an anthology that we're talking about; it's going to be on physical bookshelves and it's going to impact people who will never run across the discussions that are happening right now on the internet. That anthology is not going to come with a disclaimer that apologizes for its silencing of nonwhite, LGBTQ, and female SF writers. And so if the only option availiable is to discuss its inherent privilege all over the internet, then that's what I intend to do.

For additional reading: A partial podcast transcript about the debacle.

manifesta: (Never Turn Down Tea)
In a guest post at The Rejectionist, Zetta Elliott applied Peggy McIntosh's Unpacking the Knapsack principles to the publishing industry.
"1. You can submit a manuscript and it will likely be judged by someone of your race—even at a multicultural press.


2. You can query a number of agents who have extensive experience selling manuscripts by authors (and to editors) who share your race.

3. You can be pretty sure that the book buyer in a large chain or indie bookstore is someone of your race.

4. You can be pretty sure that your book—if it’s lucky enough to get reviewed by the major outlets—will be assessed by someone of your race who operates with an appreciation of your culture’s particular literary tradition(s).

5. You can attend numerous children’s literature conferences with programming that reflects your interests and/or your culture, you can network with industry professionals who share your race, and otherwise feel comfortable as a member of the majority.

6. You can write about anyone who lives anywhere and be accepted by many as an extraordinarily creative person and/or an expert on topics outside of your lived experience."

And the list goes on.
manifesta: (Psych Major)
[livejournal.com profile] theinkymuse posted a discussion of how whitewashing covers impacts people of color.
 
I've already covered the Bloomsbury debacle(s), so I won't again, but definitely read the rest of his post. What I wanted to point out was how he used social cognitive theory to frame his analysis.
"The portrayal, and even preeminence, of white people that whitewashing engenders does have an affect. If we are not white, and we are not equal enough to even be put on book covers...what are we? Secondary? Inferior?

"There is a theory in psychology known as the social cognitive theory, stating that we, as individuals, form out concepts and schemata for the world from our interactions, experiences, and observations of society.

"That's what people of color are seeing and learning, and, eventually, it may even be what comes to pass. Self-fulfilling prophecies, and all that business. Because it's an identity issue, and it's an equality issue, and it's a damn important issue."
I may have said this before and in various ways, but his post solidified for me the connection between social cognitive theory and my feminist analysis of genre books and the publishing industry, and I thought I might elaborate.

By way of introduction, I am a psychology major, and within the realm of psychology I happen to specialize in social cognitive theory. "Social" psychology is the study of the interactions between individuals while "cognitive" psychology is the study of the mind. Combine the two and the result is the study of how individuals' interactions influence the mind (and vice versa).

Social cognitive theory, in the context of genre books and in my mind, means taking an interaction and the characters involved in that interaction and looking at their myriad of motivations, emotions, and investments, all of which are built upon the layers that have been laid down from the very beginning of the story and have resulted in a complex psychology of human behavior--and then working even farther backwards and looking at why the author wrote it they way they did and how, in their writing it in that specific way, their real-world biases and the limitations of their experiences are reflected.* In regards to the industry itself, it means examining what choices are made (such as the skin color of the cover models, but can also extend to include content, such as what is and is not allowed in YA books), the biases surrounding those choices, and their impact on the people who see and read those books.

What we see, if we see it often enough, we frequently internalize. Even if we consciously don't agree with something, our subconscious absorbs the stereotypes that the images that surround us present, and with enough exposure these stereotypes may develop into beliefs and attitudes that we may not explicitly show but still confirm through our subtle behaviors. Books are one medium that expose these attitudes. Hidden biases that the author may not have even known they had are no longer hidden as the veil falls away and the words on the pages of a book become an entrance to not just what the author thinks about, but what they don't think about. A privileged individual that thinks about their own privilege can at least attempt to reduce their bias on the page. A privileged individual that does not becomes glaringly obvious.

Close examination reveals our society's preference for white, cissexual, heterosexual, thin, able-bodied, male characters through the absence of non-white, LGBTQ, non-thin, disabled, transgendered, and female characters. The divisive, often exlusive, and increasingly contradictory roles and characteristics of male and female characters can be labelled with new language that pinpoints the divisive and patriarchal notions underlining them.

It's a cycle.** We not only absorb messages that reinforce societal norms (regardless of whether we actively strive not to) but we also reproduce them, often times in quiet, unnoticed ways. The latter is the only part over which we have some control; by continuing to analyze, to question, to pick apart these tropes that objectify women or justify the rape culture that is increasingly perpetuated through YA romantic fiction (next post!), we can begin to raise our level of consciousness and challenge the system in place that allows for these messages to continue to be sent.


*As a sort of disclaimer, I am often the first to defend the sanctity of the author--that the experiences and beliefs of the characters do not necessarily reflect the author's experiences or beliefs. Because x character is depressed does not necessarily mean that the author has ever, in their lifetime, experienced depression. However, I do believe that consistency and repetition across books and genre reveal not only the subtle but telling aspects of the author's schemas but also the systemic and institutional prejudices society holds against cognizant groups.

**If you want a diagram of how social cognitive theory works in this context, a rough draft version might be:

repetitive biased message in real world -->
--> author bias (conscious or unconscious)
--> repetitive biased message in a book (as seen by character actions/beliefs/choices, lack of representation, what the characters mean to each other, etc.)
--> internalization by reader
--> conscious or unconscious behavioral replication of biased message by reader
manifesta: (Default)
Vaguely relevant to my last post.

Catherynne M. Valente comments on the downward spiral of the vampire trend.
"The newest trend among vampires seems to be removing any downside at all from actually being a vampire. Gone are the days of Nosferatu or even Dracula--apparently vampires can walk around in the daylight now, whether they sparkle or not (Being Human, The Vampire Diaries, Twilight), are universally hot (everything ever), functionally cannot be killed and honestly no one even tries anymore, can see themselves in mirrors most of the time, and can even touch crosses without going up like a roman candle (True Blood).

"[...] There is no reason to get upset because you get to live forever while not being hunted to death by righteous men, having to avoid delicious garlic, while also having every girl or boy in a mile radius fall madly in love with you. That is not the curse of the ages. That is awesome."
An interesting counterpoint by [personal profile] shiegra in vampires through the ages, or not. I also recommend reading the comment thread.
"Other points that I've found rising to the surface of my mind in derisive discussions of modern vampire stories: if you didn't want to be turned into a vampire and still consider yourself human, you are essentially committing cannibalism. Some people don't want to live forever for damn good reason. There are any number of reasons for vampires to be justifiably freaked out by their state. Who the hell wants to have to assault people to live? Or, alternatively, steal from blood banks, which is another popular subversion that I find hugely problematic. Hospitals need that, you fuckers."
Also a post by [livejournal.com profile] fiction_theory on urban fantasy as a genre (good stuff in the comments here, too):
"The tale told to me seems always the same, always a disappointment. The story is told in the first person by the same self-absorbed, conventionally attractive, twenty-something, blandly heterosexual, aggressively cisgendered, emotionally needy white woman. I am expected, as a reader, to sympathize with her because of her shoes or her clothes, of which she speaks often and sometimes at length, never mind if such clothing is usually not made for my body or that I may not even be able to afford such things. Because I identify female and so does she, it is expected that her material possessions will elicit a bond between us."
*****
 
I'm behind on comments, I know! There's so much amazing meta that I've been introduced to since [personal profile] liv's friending meme that I've been preoccupied trying wrap my mind around it all. (It certainly doesn't help that I just got back to my apartment today and classes start up again on Tuesday. Spring Break was blissful while it lasted.)
manifesta: (Coffee Shop)

From the Yale Herald, In Defense of Romance: Proving the Stereotypes Wrong:

Others rebut feminist critiques of romance novels by saying that such criticism is, at best, beside the point. Even if you believe that the books perpetuate harmful stereotypes, romance is hardly be the only genre to systematically denigrate women. “In many genres—horror or spy fiction, for example,” said Willig, “Women are treated horribly by men, whereas in romance novels at least the women are the heroines.” The pervasive nature of sexism in media means that to expect romance novels to be paragons of gender equality is to hold them to a much higher standard than any other form of popular entertainment.

Furthermore, despite the fact that this sort of indictment of the genre was first raised by feminist critics, there are ways in which the critique itself can be seen as sexist. After all, doesn’t the argument that romances inculcate women with “patriarchal propaganda” deny women the ability to judge the books for themselves?
Bold emphsis mine.

It is a symptom of the perversion of our society that we often justify sexism and gender inequality, regardless of the severity or context, by saying hey, it could be worse. If women are treated horribly by men in other genres, then not only is that not a cause for alarm, the stereotypical portrayal of women in romances--stereotypes with roots in sexism--is considered okay as long as they're the heroines. I can certainly appreciate the significance of romance novels, given that they're written by women for women and feature women leads, but that doesn't negate the the fact that they can still do so much better. There are more ways to end a HEA (Happily Ever After) than the heteronormative tropes of marriage and a baby. There are better ways to portray women's strength than to give them a gun or a paranormal boyfriend. Which isn't to say these things are inherently bad, but the consistency of how women are portrayed is the issue, and when these images repeatedly adhere to traditional heterosexual (not to mention able-bodied, white, thin) norms, the level of equality that romance novels possess becomes limited, and real people are impacted. Pretending that this isn't a problem is what is sexist.

I don't hold romance novels to a higher standard. I hold them to the same standard that I do for every other form of entertainment, precisely because my standards for every form of entertainment requires that they treat women with respect and include diversity. I don't see the media as demanding that romance novels stand on a stool of equality; when romance novels dominate the best seller list but don't appear even once in the reviews of the New York Times, I see the media as ignorant and dismissive. The issue of whether or not romance novels are decent examples of gender equality doesn't even enter their radar. 

 Lastly, because women are clever creatures, it is entirely possible for a woman to read a critique of a book and then judge the book herself. Criticizing a book, especially when that critique focuses on how the book perpetuates systemic male power through its portrayal of women, is not sexist. Denying others the ability to criticize books that contain sexist elements on the basis of women being unable to make objective decisions is sexist.  
manifesta: (Dangerous)
fiction theory has a lot of good stuff to say:

"It boiled down to me wanting to say that I think we as writers have an obligation to remember that when we write about things that they've actually happened and will happen to real people, and that our works may fall into the hands of someone unfortunate enough to have some experience, directly or indirectly, with them. But more than that, what people read shapes their attitudes and their attitudes shape their actions (or inactions) - and I think people who seek to make a profit should make sure that profit does not come at the cost of influencing bad attitudes and bad actions or harmful inactions on the part of our audiences. "
and
"Further, I don't like the implication that romance - being a female dominated field - is somehow the child of a lesser genre in the world of literature. I don't like the idea that when a man writes a romance under another genre, it's a sweeping literary classic. I do not like that men's reflections on women are given so much credibility but women's reflections on men and on themselves are devalued, relegated to genre ghettos. I do not like that somehow the women in male-written novels are seen as characters and symbols worthy of praise, but the women in women-written novels are Mary Sues. When women dare to express our desires and fantasies and dare not to stake our claim to sexuality, dare to reflect our side of the conversation when it comes sex, love, and relationships that it is automatically cheap, tawdry, infantile."
*****

Some meandering thoughts.

I. One of the reasons why I can go on and on about the implications and ramifications that various types of romance novels present is because they're written by women for women and thus reflect women, even when written badly and have traditional gender roles strewn all over the place, more than books written by men. Romance novels are a series of conundrums that at once adhere to and defy social norms. Further, I think others' responses to them--that romances are "soft" or "guilty pleasures" or not nearly as "deep" or not "real books"--are even more telling. Why are romance novels disparaged so-- and what does the answer imply?

II. I'm attempting to pick a specific topic regarding romance novels for my big feminist theory paper. My current ideas are a toss up between analyzing (1) how a woman's strength is moderated by her sexuality in paranormal romance/modern UF and (2) how heterosexual privilege is perpetuated and justified through romance novels. I realize I've touched on the former periodically but never dissected it in-depth or outside the context of other issues; one of these days I'll drum up the energy to write out a case. In regardgs to the latter, I'm thinking the Lambda awards fail, the lack of non-hetero novels that are (a) shelved in the romance section, (b) are not erotica, and (c) are preferably written by non-hetero authors, as well as the mandatory HEA or happily-ever-after that defines the genre but often exists with the very narrow confines of engagement, marriage, and a baby (even when the last isn't logically feasible).

III. In writing academic papers like these, I've often found myself thinking, "Oh! Fiction-theory had something awesome to say about this!" but being unable to quote her because an online blog isn't considered a reputable source. Instead I must cite works that have been published and established as official "feminist theory" written by official "feminists." This is frustrating, because a large chunk of my education has come from the online realm. The majority of feminist experience has been from offline community work and Livejournal. 100% of what I've learning about publishing has been from five years of dedicated online research. There is so much more knowledge out there worth having that isn't taught, or is rarely taught, in the classroom.
 
manifesta: (Dangerous)

It is an unfortunate truth that I live in a wind tunnel. For some reason, Bellingham likes to show its worst side in the morning hours when I need to walk to class. The wind tunnel is a direct line from my apartment to campus. With little to no cover. My jeans are still hanging out to dry from the crazy wind and rain.

However, an hour after my last class, it became perfectly sunny out. I live in a city with a cheeky sense of humor.

*****

Dry, warm, and armed with a caramel macchiato, I offer forth my analysis of The Raven Prince (with an introductory divergence into my reading habits).

I feel like I frequently purchase or choose to read books from specific subgenres (urban fantasy, paranormal romance, and historical romance in particular) in hopes of finding one that redeems the rest of the genre. Being a fantasy reader first and a romance reader second, urban fantasy and paranormal romance should be right up my alley. And in many ways, they are. Setting aside my dislike of repetitive tropes, I enjoy the fantasy aspects of most UF and PR. My main complaint tends to be the author's portrayal of women, using multiple boytoys or leather or guns to create the illusion of strength while still keeping them firmly tied down in the realm of acceptable femininity.  The most disturbing aspect of this is that the majority of these books are written by women for women.*

Historical romance is not only rife with strict gender roles and reduce women's worth to their sexuality, often times domestic violence is disguised as ecstacy, the laws of consent are bent until they're broken, and sexual assault is sugar-coated and justified. Given the fact that historically women are and have been oppressed by men and a system of male domination, I argue that it is inherent within any historical romance set prior to the 1970s that there will be rampant sexism.**

Which brings me back to every once in a while picking up another one of these types of books in hopes of finding something that isn't utterly appalling. I love history. To my chagrin, this is the first quarter that I've been able to take a history course since high school. And so it is a particularly awful quandry I've found myself in, wanting to immerse myself in a romance that takes place in a non-contemporary setting while also wanting the female characters to be written with respect.

There have been many women from history who we now describe as strong and empowered despite the times they lived in. These women persevered despite the oppression that surrounded them. Most didn't outright ignore their society's social norms but instead learned to adapt them. If they couldn't vote, they influenced their husbands'. If they could only wear skirts, they would wear trousers when in secret.  If they weren't allowed to fight in a war, hell, they disguised themselves as men and fought anyway.

It is because of this that I am convinced that historical romances can do better. I understand and respect the need for accuracy in historical romances, but accuracy is more than just correct fashions or dialogue--it is the little things, the details that differentiate a novel that depicts women in history as unknowing victims from a novel that illustrates women's strengths in the face of adversity.

Now. The Raven Prince

I picked it up on a whim over Christmas break and recently sat down to read it. It's a compelling, spicy tale of an impoverished widow who actively seeks a job (!!!) and becomes the resident Earl's secretary. Anna is snarky, inquisitive, and uncowed, even when dealing with Edward's temper. At one point, she questions the social construction of propriety:

"Had she ever met a prostitute? She thought not. such persons lived in a different world from poor country widows. A world that her community explicitly forbade from ever intersecting hers. She should do as John suggested and leave the poor woman. It was, after all, what everyone expected of her.

"John Coachman was offering his hand to help her up. Anna stared at the appendage. Had her life always been this constrained, her boundaries so narrow that at times it was like walking a tightrope? Was she nothing more than her position in society?

"No, she was not." (page 69)
Hoyt takes risks in writing The Raven Prince; Anna pushes more boundaries than I've ever seen in a historical. She toes the line between what is acceptable and what is not while still remaining, if somewhat precariously, on the side of societal respectability. She does not break so many rules that she becomes discredited as fringe or Other, but instead bends enough of them that she shines as a strong individual capable of asserting her opinion and taking care of herself.

This is what I mean when I say women in historical settings can and did adapt to their circumstances instead of merely conforming. This is what I mean when I say historical romances can do better.

There are flaws, of course. The constant reminder of how Anna is "feminine" and Edward "masculine" was overkill and unnecessary, explicit gender stereotyping. Edward himself was as decent a hero as I've seen, which the exception of an episode later in the book where he pinned her against a wall with his weight in a fit of rage. Believe it or not, this falls under the banner of domestic violence, and it is a prime example of how violence against women is frequently glorified as acceptable "because she deserved it" or passed off as sexual aggression in romance novels and our society at large. He didn't hurt her, but he damn well made sure she knew he could if he wanted to.

Additionally minor spoiler warning )

I also have a niggling feeling that Anna is only allowed to bend so many rules because she is a widow. I'd like to see a romance of a single, nonvirginal  single woman in a historical period that questions the structure of her society and then defies it. In many ways a single woman would have more to lose, and so I believe the risks taken would be greater and thus more compelling.

Overall The Raven Prince is my favorite historical romance that I've read by far, and I'm looking forward to the second book, The Leopard Prince.*** Hoyt did justice to Anna and wrote her as a strong, salient female character despite and within the confines of the era's social norms. 



*If history is any indication, romance novels tend to quite accurately reflect the reality of middle-class, heterosexual White women. Romances of the 50s-70s featured rape as the main form of initial intercourse between the hero and heroine; rape was used as a justification for the female character's sexual pleasure in a social climate where women were not supposed to want to have sex, let alone enjoy it. I would theorize that the sexualization of women in modern UF & PR is a reflection of an evolved but decidely insidious form of the same gender stereotypes from the 50s. Women are allowed to have sex and be sexual, but only if it takes place in the form of what men want; women are allowed to be strong, but only in ways men find acceptable. A woman is not allowed to stand strong on her own merit. This isn't to say, of course, that women shouldn't wear leather or pursue multiple sexual liasions--certainly. I am more concerned about the overall trend, and, no, I'm not convinced that the what-sells-is-replicated model is a good enough answer. I question why it sells.

**Not that there isn't sexism in contemporary romance, or any other genre for that matter. Our society was built on and perpetuates sexism, and until that system is revolutionized, even the most egalitarian novel will reflect that.

***The interspersion of the fairytale "The Raven Prince" was a charming detail, one I hope is repeated. 

manifesta: (Dangerous)
Catherynne M. Valente on RoF's "all women-authors" issue to debut in August 2011:
"By definition, herding women authors into a single book or magazine and proclaiming it special for their appearance there is, well, segregation, and has an ugly implication that they won't be appearing in regular issues.
[...]
But brain, isn't this what we want? A high percentage of female authors in a table of contents? Well, 50% would be good. 40%, too. But creating Very Special Issues once in a 15 year run isn't the same as addressing the problem head on by understanding the psychology at play and changing the editorial paradigm. It's just a bone, thrown."
As always, bold emphasis mine.

On one hand, I can appreciate that women writers in a field still dominated by men are being recognized and showcased. An all-women's issue does benefit a disadvantaged group by placing and paying only women writers, whereas in a regular issue women writers would be lucky to get half the spots, if that. I particularly like their call for pieces that tackle, specifically, gender, feminism, and sexism:
"While being a woman submitting a fantasy piece to us is enough to get your manuscript considered for this issue, submissions dealing with gender, sexism, and other areas important to feminist speculative literature are particularly welcome."
On the other hand, in the same line of thought as Valente, I do wonder if this 'special' issue is not the celebration I perceive most women's mags to be, and more as a justification for present and future discrimination. It would be all to easy for RoF to put out this issue and then never again address gender within the context of sci/fi and publishing. A better system would be to ensure that more women writers are represented in every issue, not just one.

One commentor at the RoF blog said:
"I am totally for feminist articles and stories and art, but the idea of an all-woman issue is really distasteful and smacks of a stunt rather than inviting discourse on the issue of feminism and fantasy. It shows contempt for many male authors who write thoughtful female characters and it panders to a certain mindset that maintains that women authors are underrrepresented in fantasy. I don’t think that’s the case, and if you look at the fantasy bookshelves, women may be in the majority."
After reading RoF's guidelines, I'm not 100% in line with the notion that this is a stunt rather than an actual attempt at dissecting the intersectionality of gender and sci/fi--ask me again after I've read the stories chosen for the issue. I'm also disappointed with but not surprised at the oft-touted cry of "sexism!" any time a women-only space is established within a male-dominated sphere. Women authors are underrepresented in fantasy--though the number of women sci/fi authors is certainly growing, many of the books written by women that are shelved in the fantasy section are urban, historical, romantic fantasy or some derivative thereof. Epic, S&S, and high fantasies are still written primarily by men and/or feature male protagonists. And let's not pretend here that it's all about the authors; it's as much about the gender of the characters as anything. Publishing stories that are written by women but only feature male protagonists is effectively the same as a woman assuming a male pseudonym because they're less likely to get writing work otherwise. Women still operate in a male-dominated world, and sci/fi--both the process of publishing and the end product--reflect that.

Is the gap shrinking? Yes. Can the number of leading women protagonists in epic fantasy be summed up in a meager two pages worth of comments? Yes. Do we still see women in the refrigerator and Harry Potters instead of Harriets? Yes. Are women in sci/fi only visible when they're wearing leather, toting guns that they magically acquired out of thin air, and are reduced to their relationship(s) with other men? Yes. Have we made up for the past century's worth of fantasy works written by men for men that feature male protagonists? No. Hell no. And I'm tired of being told otherwise.

If this women-only issue knocks male supremacy down a notch, I'm all for it. If not, well, I'm willing to wait and see what happens before I pass too harsh a judgment.